“False faith is the major cause of most of our misfortunes. The purpose of a human life is to
bring the irrational beginning of our life to a rational beginning. In order to succeed in this, two
things are important: (1) to see all irrational, unwise things in life and direct your attention to
them and study them; (2) to understand the possibility of a rational, wise life. The major
purpose of all teachers of mankind was the understanding of the irrational and rational
beginnings in our life. We should be ready to change our views at any time, and slough off
prejudices, and live with an open and receptive mind. A sailor who sets the same sails all the
time, without making changes when the wind changes, will never reach his harbor. —HENRY
GEORGE Accept the teaching of Christ as it is, clear and simple; then you will see that we live
among big lies.”
―
Leo Tolstoy
“In infinite time, in infinite matter, in infinite space, is formed a bubble organism, and that
bubble lasts a while and bursts, and that bubble is Me.”
―
Leo Tolstoy
“Rostov was not listening to the soldier. He looked at the snowflakes dancing above the fire
and remembered the Russian winter with a warm, bright house, a fluffy fur coat, swift sleighs,
a healthy body, and all the love and care of a family. “And why did I come here?” he
wondered.”
―
Leo Tolstoy
“He got up, wishing to go around, but the aunt handed him the snuffbox right over Helene,
behind her back. Helene moved forward so as to make room and, smiling, glanced around. As
always at soirees, she was wearing a gown in the fashion of the time, quite open in front and
back. Her bust, which had always looked like marble to Pierre, was now such a short distance
from him that he could involuntarily make out with his nearsighted eyes the living loveliness of
her shoulders and neck, and so close to his lips that he had only to lean forward a little to
touch her. He sensed the warmth of her body, the smell of her perfume, and the creaking of
her corset as she breathed. He saw not her marble beauty, which made one with her gown, he
saw and sensed all the loveliness of her body, which was merely covered by clothes. And
once he had seen it, he could not see otherwise, as we cannot return to a once-exposed
deception.”
―
Leo Tolstoy
“I have lived through much, and now I think I have found what is needed for happiness. A
quiet secluded life in the country, with the possibility of being useful to people to whom it is
easy to do good, and who are not accustomed to have it done to them; then work which one
hopes may be of some use; then rest, nature, books , music, love for one's neighbor - such is
my idea of happiness. And then, on top of all that, you for a mate, and children, perhaps - what
more can the heart of a man desire?
―
Leo Tolstoy
“In all human sorrow nothing gives comfort but love and faith, and that in the sight of
Christ's compassion for us no sorrow is trifling.”
―
Leo Tolstoy
“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted
me. But I found a contrary law, both in the history of the past and in the present organization of
our lives – a law repugnant to my heart, my conscience, and my reason, but one that flattered
my animal instincts. I knew that if I accepted the doctrine of Christ, I should be forsaken,
miserable, persecuted, and sorrowing, as Christ tells us His followers will be. I knew that if I
accepted that law of man, I should have the approbation of my fellow-men; I should be at
peace and in safety; all possible sophisms would be at hand to quiet my conscience and I
should ‘laugh and be merry,’ as Christ says. I felt this, and therefore I avoided a closer
examination of the law of Christ, and tried to comprehend it in a way that should not prevent
my still leading my animal life. But, finding that impossible, I desisted from all attempts at
comprehension.”
―
Leo Tolstoy
“To us, it is incomprehensible that millions of Christian men killed and tortured each other
because Napoleon was ambitious or Alexander was firm, or because England's policy was
astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such
circumstances have the with the actual fact of slaughter and violence: why because the Duke
was wronged, thousands of men from the other side of Europe killed and ruined the people of
Smolensk and Moscow and were killed by them.”
―
Leo Tolstoy
“Several times I asked myself, "Can it be that I have overlooked something, that there is
something which I have failed to understand? Is it not possible that this state of despair is
common to everyone?" And I searched for an answer to my questions in every area of
knowledge acquired by man. For a long time I carried on my painstaking search; I did not
search casually, out of mere curiosity, but painfully, persistently, day and night, like a dying
man seeking salvation. I found nothing.”
―
Leo Tolstoy
“But the princess had never seen the beautiful expression of her eyes; the expression that
came into them when she was not thinking of herself. As is the case with everyone, her face
assumed an affected, unnatural, ugly expression as soon as she looked in the looking glass.”
―
Leo Tolstoy
“But to us of a later generation...it is inconceivable that millions of Christian men should
have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English
policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections
between these circumstances and the bare fact of murder and violence, nor why the duke's
wrongs should induce thousands of men from the other side of Europe to pillage and murder
the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them.”
―
Leo Tolstoy
“I wanted movement and not a calm course of existence. I wanted excitement and the
chance to sacrifice myself for my love. I felt it in myself a superabundance of energy which
found no outlet in our quiet life.”
―
Leo Tolstoy
"Not a word, not a movement of yours will I ever forget, nor can I...”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
